Penelope is a
potentially negative portrait of atheists because:
* She gives an unreasoned, emotionally-loaded response to an honest question, and acts as a classic Strawman.
* Her atheism is implied to be at least partially a result of a rebellious immaturity.
* Sympathetic portrayals of open atheists are rare in pop culture, outside of science fiction, and one more "crazy atheist" might seem like fuel for the fire.
I'm not offended as an atheist because:
* Jeph is an atheist; while it's possible that he's pandering to some kind of perceived theist audience, it's more likely that he's poking fun at people who treat atheism as a cause in itself, rather than a belief about the universe.
* It's impossible to say that this is an anti-atheist trend unless another unsympathetic atheist pops up.
* Just about everybody in the strip has some kind of hang-up, regardless of their belief system.
* Straw Atheists DO exist, though they're much more common on-line and in heavily religious environments than on the street.
* Dora did push her buttons a little.
I'd actually be more offended if Jeph presented a Straw Christian, because I'd think he was pandering.
In any case, I'm leery of people who form their entire perception of atheism based on Dawkins, who made a few steps in the direction of a good argument and then retreated into a simpler arrogance. Bertrand Russell was a better, sharper voice of atheism than him, by far:
The question of how to define Rationalism is not altogether an easy one. I do not think that you could define it by rejection of this or that Christian dogma. It would be perfectly possible to be a complete and absolute Rationalist in the true sense of the term and yet accept this or that dogma. The question is how to arrive at your opinions and not what your opinions are. The thing in which we believe is the supremacy of reason. If reason should lead you to orthodox conclusions, well and good; you are still a Rationalist. To my mind the essential thing is that one should base one's arguments upon the kind of grounds that are accepted in science, and one should not regard anything that one accepts as quite certain, but only as probable in a greater or a less degree. Not to be absolutely certain is, I think, one of the essential things in rationality.
I don't like the way Russell used the term "Rationalism," which had a more specific meaning than "believer in Reason," and I'd weaken his point by saying that it's also possible to be reasonable without relying
exclusively on scientifically admissible evidence, but I think his general point stands. I'd
like to think that I have more in common as a debater with tragic_pizza, who cited specific citations to deal with relatively weak arguments, than with most of the arguers on the thread.
Also notice that atheism comes with the natural conclusion that religious people are at worst misguided and foolish.
I'm not sure what the phrase "at worst" means in this context! Either it makes the claim vacuous, because of course
any group of people can 'at worst' be misguided and foolish, or it's just there to soften the statement "atheism comes with the natural conclusion that religious people are misguided and foolish."
You may find that conclusion natural; I certainly don't.