To me, it often points out the insecurity and/or selfishness of the one staying behind.
Or, you know, different cultural values. The traditional Chinese ideal is "
Four Generations Under One Roof"*, and the strength of the family "team" is regarded as the crucial priority. Individuals are expected to subordinate themselves to the team. Like many other aspects of traditional Chinese attitudes, this is under great strain in China and in our diaspora, but it remains a very influential ideal. It has weaknesses as well as strengths, and exploring them is a significant theme in Chinese literature.
*Originally given as five generations, then four, now sometimes three, as generations grow longer and people have children later.
Would a culture that practices filial piety say that Hannelore is obliged to say yes?
I had to think about this one. If once one accepted that a filial relationship exists between Station and Hanners, the Confucian view would be that she was obliged to accept. However, a Confucian would probably not agree that such a relationship did exist, or that Station did the right thing in asking Hanners to stay in the first place. The principles of
ren (altruism and humanity),
li (adherence to custom),
zhong (both personal loyalty and respecting your place in the social order), and
xiao (filial piety) apply to both. Station's relationship with Hanners would be regarded as that of a deeply respected teacher rather than a father (It would be a breach of Station's own
li, zhong, and
xiao duties to Hannerdad to usurp his position), and Confucianism is
profoundly disapproving of any personal relationship between teacher and student (it is a common theme in
wuxia literature, films etc. for example, that personal relationships between master and student are immoral regardless of their age).
Presenting a Confucian perspective on QC, an American web-comic... Does this represent a new low for this forum?
